Showing posts with label community. Show all posts
Showing posts with label community. Show all posts

Friday, January 17, 2014

Are You On the Bus?

Happy Birthday Jorun!
The purpose of this blog is to help your family and friends get on the bus at the Shabbat table. Please print and share.



Prankster BusImagine you are Ken Kesey.

Actually, don't.

But you can appreciate that if you were Ken Kesey or one of the Merry Pranksters on their 1964 travelling vaudeville lysergic acid diethylamide tour of the USA, you might invent some creative expressions.

They were traveling by bus.

And they were "traveling by bus".

Therefore, if someone was part of their mission, supporting their mission, synchronized with their mission, he or she was "on the bus."

Anyone else, like those who were there for pure entertainment, for their own ego, or for some non-non-comformist purpose was "off the bus."

(BTW, is someone who doesn't fit in to a group of non-conformists a conformist? Just wondering.)

Now imagine you never read Tom Wolfe's biography of the Merry Pranksters, and you recently lost your car, and a friend - unaware that you recently lost your car - calls to check on you, asking, "Are you on the bus?"

Are you offended?

OK, now imagine you're at a Jewish wedding.

A beautiful and graceful wedding. Where family members form an a-capella choir under the chuppa that blows everyone away.

What does it mean to be "on the bus" in that setting? Eating and drinking? Shmuzing?

OK, now imagine you are reading this weekly blog.

What does it mean to be "on the bus" in this context?

(Hint: read the top line)

(Hint: not like the reader who complained yesterday, "Last week's message was pretty short, not much to it." "But did you share it at your Shabbat table?" "No." "So you are mainly reading it for entertainment? It wasn't entertaining enough for you? Even with the great Far Side cartoon and the uplifting music video?")

Let's do one more.

Imagine you are a member of a Jewish community. What does it mean to be "on the bus" in that setting?

(Hint: not necessarily joining a synagogue.)

And so, nu, are you?


Shabbat Shalom


PS - If you like, please like, tweet, or just forward to someone who might enjoy.

Friday, February 26, 2010

Menschlekeit

What does it mean when someone says, "S/he's a real mensch"?

Here's a story from the Talmud:

Once, while Rebbe (that's the nickname of R. Yehuda HaNasi) was teaching his daily class in rabbinics, he noticed a particularly strong scent of garlic.

Now if you are a garlic lover, the scent of raw garlic can only be described as an aroma.

But if you are not a garlic lover, or if you happen to be pregnant, any scent of garlic (raw or cooked) can only be described as an odor.

While the Talmud does not mention whether or not Rebbe was pregnant at the time, I think it is safe to assume he was not. Nevertheless, he found the garlic smell so strong it was disturbing his concentration.

"Whoever has been eating garlic, please go out," he said.

R. Chiya stood up and left.

Then all the other students stood up and left.

The next day, Rebbe's son R. Shimon ran into R. Chiya. "Aren't you the one who annoyed my father yesterday?"

"God forbid," he answered.

Question for your table: Why did R. Chiya (and then the other students) leave?

If this story speaks to you, then you get one of the 2 messages of Purim: Doing whatever it takes to help anyone in your community who needs help.

Whatever it takes.

That’s being a mensch. Think about it.

If you don't know someone who needs help, or if you want to give anonymously (recommended), find a rabbi who disburses funds. If you can't find a rabbi, try 1-800-823-CHAI.


Shabbat Shalom and Happy Purim

Here is link to a class I gave this week on Purim.

And as promised, here is the second story, followed by a Purim-ready joke...

(As told by Larry Domnitch)

It was Purim, my destination was the South Bronx to read the Megillah (Scroll of Esther) in one of the last remaining Synagogues in the area. While scurrying around my apartment in an attempt to make a hasty departure, I received a phone call from a friend who had discovered an elderly Jewish man who lives alone in a vast housing project in the Bronx's Soundview section. It would be reasonable to presume that this person lives in virtual seclusion and is also detached from the Jewish community. On that day however, he would be reacquainted with the holiday of Purim.

I phoned Bernie (not his real name) and offered to bring him Mishloach Manot - the traditional package of treats. Pleasantly surprised as well as shocked to receive my call, he accepted the offer. I told Bernie that when I finished reading the Megillah, I would stop by. He responded that he anxiously awaited my arrival.

Years of solitude no doubt affects an individual and my call must have prompted Bernie to recollect the memories of the neighborhood's bygone eras, with its shuls, and schools, and holiday celebrations with relatives and friends. Perhaps he was not quite ready to deal with those memories for he called and left this message, "All the Jews have left, there is no one left here anymore." He said with resignation that perhaps it would be better if I did not visit him. However, I had already left and did not receive that message.

Later that afternoon, when I along with a friend arrived at Bernie's apartment, he greeted us graciously but with a subdued enthusiasm. He seemed uneasy, unsure he wanted us there. But with Mishloach Manot in hand, we were there nonetheless.

For about a half-hour, we sat in Bernie's unkempt, cluttered apartment surrounded by old newspapers and memorabilia. We spoke about Israel, the Bronx, the Jewish Patriarchs, Purim, and about whatever else he chose to discuss. I felt like a traveler from afar bringing Bernie news. We were indeed his connection with the Jewish world for that brief time.

How ironic that we lived only a few miles away. Bernie soon became comfortable with our presence, a sure sign that our mission was a success. When it was time to leave, we gave Bernie a Mishloach Manot package, and wished him a Freilichen (joyous) Purim. A greeting he probably had not heard in years.

When I returned home that evening, I heard Bernie's earlier recorded message telling me not to bother bringing him Mishloach Manot. Yet, an additional message followed. In an
enthusiastic tone that told a thousand words, he profusely thanked me for visiting him and for the Mishloach Manot. In an uplifted spirit, he said, "I want to thank you for the Shaloch Manos and most importantly for your presence here today. It's been a long time since I spoke about Yiddishkeit, you brought back the 'pintele Yid' (Jewish spark) in me." He concluded his message with, "Zei Gezunt," (be well) and added in parting "I'll call you when I get a chance." Indeed I have spoken to him since.

That year, the holiday of Purim was brought to Bernie. On that day, Purim was not merely a forgotten memory celebrated elsewhere but something real, a cause for celebration.
There are times when a seemingly small act can have the most profound effect upon another. It was a Purim I will never forget.

*
Q: Why did Adam and Eve have a perfect marriage?
A: He didn't have to hear about all the men she could have married, and she didn't have to hear about the way his mother cooked.

Have a better joke? Leave a comment below!

PPS - Purim-friendly t-shirt seen in Israel:

Thursday, September 03, 2009

Figuring Out Rosh Hashana

Dedicated to Chanan Velvel ben Bryna who needs a speedy recovery.

We have had a great response to the live, interactive web-based Rosh Hashana class on Labor Day. The primary topic will be relationships - How RH and YK can be used to fix 'em. Send an email to sign up.

The other day I was visiting a friend who recently moved into a new home.

As I was leaving, stepping outside into the sunshine, a woman happened to be walking down the sidewalk.

“Good morning,” she said.

“Good morning,” my friend said.

“I’m Mrs. So-and-So from across the street.”

“Pleased to meet you…”

“You know, I seem to be locked out of my house. I went for a walk and I think my husband may have locked the dead-bolt. May I possibly use your phone?”

“Absolutely!”

Moral of the story: You can’t choose your neighbors, but you can choose your neighborhood. Some people choose a home based on the house. Others choose to live in a neighborhood with soul-mates around.

(Do you know what I mean by "soul-mates", as opposed to "nice people"?)

If you were reading this blog last year (or even last week and clicked on the video), you heard me make the radical suggestion not to go to synagogue on Rosh Hashana (if going there is not uplifting for you).

Some people thought I was joking. I was not.

Someone objected that if you stay home, you miss out on the social part, the once-a-year chance to feel like you belong to some kind of Jewish community.

Here is your double-header TT question of the week –

1) On a scale of 1-10, how important is the personal spiritual experience of Rosh Hashana?
2) On a scale of 1-10, how important is the social-communal experience?

Don’t tell me they’re equal – Most people have to choose one or the other.

If you would like personalized suggestions on where to go in your community that may nurture both needs, send an email.

If you answered higher than “5” to either question – what are you going to do about it in the coming year (5,770)?

You have exactly 2 weeks to decide.

Shabbat Shalom


PS – Part 2 of the Seinfeld Rosh Hashana series:



Thomas Edison Quote of the Day:
I am not discouraged, because every wrong attempt discarded is another step forward.