Friday, September 19, 2014

For You, What's a Good Life?

The goal of this blog is leverage the last Shabbat of the year to steer us towards a meaningful Rosh Hashana.

We are working hard on a special Rosh Hashana Table Talk for next Wednesday. In the meantime, if you are still looking for books, activities and gifts for all ages, see our suggestions and links at bestjewishkidsbooks.com
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I gave at the synagogueThis is the final regular Table Talk of the year, folks.

For today, to prepare you and your family for next Wednesday's Rosh Hashana email, I have three questions.

First, take a moment to look at the photo to the left then read on.

What was your first reaction to the photo? Did you see a poor sheep missing a horn, or a sheep that thankfully has a horn?

Think about your reaction for a moment and how that may reflect your general attitude towards life.

Second is a simple question that doesn't get asked often enough:

If you had to choose, what would you rather have:

A) A long and comfortable, healthy life devoid of meaning.
B) A long and uncomfortable life full of meaning.


Think before you answer.

I know you want to say an answer that isn't one of the choices. Stick to those two choices.

Now for today's third question, after everyone picks between those two choices, ask them to choose between their answer and option C:

C) A short and comfortable, healthy life full of meaning.

In other words, in the first round, you're asked to choose between comfort and meaning, and in the second round between comfort and longevity.

What do you choose?

Shabbat Shalom



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1 comment:

Unknown said...

What a bunch of libelous nonsense. I knew Nathan over 50 years ago as a passionate devotee to the restoration of art. He did become a disiple of the organization you pejorativelycall the Hare Krisnas but to say that makes him a child molester is to call all Roman Catholics sex predators because of the sordid behavior of some priests. If you have a real gripe with Mr. Zakheim, openly state it; otherwise, avoid such pettiness.